- 19th October 2018
What did Jesus really preach? Do you know? Do not be too sure! Just what did Jesus mean by "the Kingdom of God"? Here is the exciting Good News: there is a new world coming!
Chapter 1 A Message About the Messenger?
Your eternity depends on your willingness to understand and believe the true Gospel! Yet the Apostle Paul warned the Christians of his day, "For if he who comes preaches another Jesus whom we have not preached, or if you receive a different spirit which you have not received, or a different gospel which you have not accepted—you may well put up with it!" (2 Corinthians 11:4). Do you really know what constitutes the genuine Gospel that Jesus and His Apostles preached? In His famous Olivet Prophecy, Jesus Christ warned, "Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many" (Matthew 24:4–5, KJV. However, there have not been "many" such people in recent centuries that have been taken seriously, much less deceived the "many." Remember, Christ said, "Many shall come in My name." A clearer rendering of what Jesus meant would be: "Take care that no one leads you astray. Indeed, many will appear, making use of My name, saying that I am Christ, yet deceiving many."
False Assumptions and False HopesJesus said this about certain false religious teachers of His day: "These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men" (Matthew 15:8–9). Jesus is plainly saying that one can worship Him to no purpose, uselessly—if the doctrines on which that worship is based have their source in men's erroneous ideas about how to interpret Scripture, rather than on the plain, intended teaching of the word of God! What, then, is the actual Gospel that Jesus preached? Did He simply tell people to believe on Him—or was it far more than that? This is a vital question. In Luke 13, Christ explained the plight of those holding false hopes. Many will "begin to stand outside and knock at the door, saying, 'Lord, Lord, open for us,' then in reply he will say to you, 'I do not know you, where you are from.' Then you will begin to say, 'We ate and drank in Your presence, and You taught in our streets.' But he will say 'I tell you I do not know you, where you are from. Depart from Me, all you workers of iniquity.' There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrust out" (vv. 25–28). After Jesus' crucifixion and resurrection, He appeared to His Apostles and commissioned them to, "Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned" (Mark 16:15–16). It can easily be shown from the Bible that the Gospel does not revolve solely around the personality of Jesus, the Son of God. Of course, Jesus is our Messiah who shed His blood so that our sins might be forgiven. We need to deeply appreciate and proclaim this Truth. But that in itself does not constitute the complete Gospel. Certainly, we need the understanding of Christ's sacrifice. The Bible says, "Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved" (Acts 4:12). Consequently, the name of Jesus Christ is absolutely vital. Yet it is absolutely false to say of Jesus, "He is the Gospel. He is the Kingdom of God." There is much more to the true Gospel message preached by Jesus Christ.
Gospel "Of" Christ or "About" Christ?At the end of the Old Testament, God inspired the following prophecy: "Behold, I send My messenger, and he will prepare the way before Me. And the Lord, whom you seek, will suddenly come to His temple, even the Messenger of the covenant, in whom you delight" (Malachi 3:1). According to Mark 1:2–4, the first messenger mentioned here refers to John the Baptist who prepared the way before Christ's First Coming. Christ is referred to next as "the Lord… even the Messenger of the covenant." So Jesus Christ was sent as a "Messenger." A messenger bears a message from someone else—and so Jesus did, as He made plain by stating, "the word which you hear is not Mine but the Father's who sent Me" (John 14:24). God the Father sent Christ to announce a message from Him. What kind of message was it? The word "gospel" originates from the Old English word godspell, meaning "good news" or "announcement of glad tidings." The New Testament translators used "gospel" for the Greek noun euaggelion. The English word "evangelism"—preaching the Gospel—is derived from it. Matthew, Mark, Luke and John have come to be known as "the four Gospels" because they relate four separate accounts of Christ delivering His announcement of Good News! What was this Good News all about? Let Scripture answer! Open your Bible and turn to Mark 1:14–15. Read what God inspired Mark to write: "Now after John was put in prison, Jesus came to Galilee,preaching the gospel of the kingdom of God, and saying, 'The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.'" This is the Gospel. There is only one—and it is about the Kingdom of God. Mark 1:1 mentions the "gospel of Jesus Christ." It is also referred to as the "Gospel of God" because it was a message from God. But the New Testament overwhelmingly calls it "the Gospel of the Kingdom of God." That is what the Gospel is about! Look at what one scholarly work attests: "There is clear agreement among the synoptic Gospels [Matthew, Mark and Luke] that the kingdom of God was the principal theme within Jesus' message…. In aggregate, they present some fifty sayings and parables of Jesus concerning the kingdom…. It is, then, a matter of consensus within the canon that the kingdom constituted a primary focus of Jesus' theology" (Oxford Companion to the Bible, 1993, p. 408). Do not blindly believe this booklet—or any commentary or Bible study aid. Believe your Bible—believe God! It will soon be clear in your mind that the Gospel of Christ is His message, from the Father, about the Kingdom of God. Jesus affirmed this after teaching in the city of Capernaum by saying, "I must preach the kingdom of God to the other cities also, because for this purpose I have been sent" (Luke 4:43). Matthew 9:35 testifies that this is exactly what He did: "And Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom." According to Jesus, what should life's primary focus be? "Seek first the kingdom of God and His righteousness" (Matthew 6:33). In what has come to be known as the "Lord's Prayer," Jesus said, "In this manner, therefore, pray: Our Father in heaven, hallowed be Your name. Your kingdom come" (vv. 9–10). The Gospel that Christ brought is indeed the Good News of this coming Kingdom. That is the message Jesus preached. He sent His disciples out preaching that very same message. And they did preach it—the rest of their lives! It was not until false teachers began to subvert the early Church that Christ's Gospel began to be perverted. Paul, writing more than 20 years after Christ's death, was aware of one such distortion: "There are some who trouble you and want to pervert the gospel of Christ" (Galatians 1:7). Among a growing number of heresies, perhaps none was gaining as much momentum as the new gospel about the events of Christ's life and of simply believing on His person to be saved. Gradually, then, the true Gospel of Christ was supplanted by a false gospel about Christ. "In the mouth of Christ and those who, while He was on earth, He sent forth to proclaim it, it was the good tidings of the kingdom of God which He had come to establish…. After Christ's death and resurrection it became the good tidings about Christ" [Emphasis ours] (James Hastings, A Dictionary of the Bible, Charles Scribner's Sons, 1988, p. 233).
What About the Name of Jesus?Christ sent out His disciples "to preach the kingdom of God and to heal the sick…. So they departed and went through the towns, preaching the gospel. . . ." (Luke 9:2, 6). When the Apostles returned, in verse 10, Christ took them to a deserted place. "But when the multitudes knew it, they followed Him; and He received them and spoke to them about the kingdom of God, . . ." (v. 11). According to Jesus' example and instructions: preaching the gospel is preaching about the Kingdom of God! Then, in verse 18 of the same chapter, when He was alone with His disciples, Christ asked: "Who do the crowds say that I am?" They answered, "John the Baptist, but some say Elijah; and others say that one of the old prophets has risen again" (v. 19). Matthew 16 contains a more complete passage paralleling this account: "He said to them, 'But who do you say that I am?' And Simon Peter answered and said, 'You are the Christ, the Son of the living God.' Jesus answered and said to him, 'Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven'" (vv. 15–17). Clearly, Christ had not even told His own disciples this yet. But Jesus had alreadysent them out preaching the Gospel of the Kingdom of God. Notice verse 20: "Then He commanded His disciples that they should tell no one that he was Jesus the Christ." The reason He commanded this is that he did not want to be crucified prematurely. But what is absolutely certain from this verse is that the Gospel of the Kingdom of God cannot be a simple proclamation stating that Jesus is the Christ, the Son of God. For we have just seen in Luke 9:11 that they had alreadybeen preaching the Gospel—but obviously had not told the people that Jesus was the Christ! Look at what happened after Peter recognized that Jesus was the Messiah, as recorded in Mark 8: "Then He strictly warned them that they should tell no one about Him. And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again. He spoke this word openly. And Peter took Him aside and began to rebuke Him. But when He had turned around and looked at His disciples, He rebuked Peter, saying, 'Get behind Me, Satan! For you are not mindful of the things of God, but the things of men'" (vv. 30–33). It was only after Peter's recognition of Jesus as the Christ that Jesus began to teach His disciples about His coming crucifixion and resurrection. But Peter did not receive this teaching very well at this point. So it ought to be plain as day that a proclamation of Jesus, as Christ crucified, was not a part of the Gospel that Christ had previously sent Peter out preaching! To further illustrate this, look at the same event as recorded in Luke 9:18–22. In verse 22, Christ instructed the Apostles that He would die and be resurrected. But, evidently much later, they still did not get it! Christ said to His disciples, "Let these words sink down into your ears, for the Son of Man is about to be betrayed into the hands of men. But they did not understand this saying, and it was hidden from them so that they did not perceive it; and they were afraid to ask Him about this saying" (vv. 44–45). The Gospel that Jesus had sent the Apostles to preach was not centered on believing on Christ's person or receiving forgiveness of sins through His sacrifice. Just talking about Christ is not the Gospel! Yes, Jesus Christ is the most important Person ever to have walked the earth. He was, indeed, God in the flesh, the Son of God, who came as the Christ to give His life to atone for the sins of mankind. And He has been resurrected to be the Savior of the world. All of this is true. And—although it is extremely necessary—none of this is the sole focus of the Gospel of the Kingdom of God. It was only after Jesus was resurrected that He added this element to the message the Apostles were to preach: "And He [the risen Jesus] opened their understanding, that they might comprehend the Scriptures. Then He said to them, 'Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem. And you are witnesses of these things'" (Luke 24:45–48). The name of Jesus Christ—that is, His true name—comprises who He is, what He has done for us and everything He has taught, commanded and stood for. This essential information was added—to be taught alongside the Gospel of the Kingdom of God—after the death and resurrection of Jesus. Is this an assumption? Not at all! Look at the preserved biblical account of the preaching of the early evangelists and Apostles, years after Christ's death. Notice what Philip preached in Samaria. "But when they believed Philip as he preached  the things concerning the kingdom of God and  the name of Jesus Christ, both men and women were baptized" (Acts 8:12). The Church is to preach both elements: first, the Gospel of the Kingdom of God and, second, the true name of Jesus Christ.
Chapter 2 What Is the Kingdom of God?
We have seen that the true Gospel preached by Christ and His Apostles was about the Kingdom of God. Exactly what is that Kingdom? There have been many ideas. The Jews of Christ's day thought that a Messiah figure would lead their physical nation to militarily subdue other governments until they reigned supreme over all men. Later, the concept emerged that the Church made up the Kingdom. Others have believed that the Kingdom of God is an ethereal realm set up in the hearts of men. Others see it called "the kingdom of heaven" in Matthew's Gospel account and conclude that it must refer to eternal bliss in heaven. Some also maintain that the Kingdom is the person of Jesus Himself.
What Is a Kingdom?To understand the Kingdom of God, we should begin by asking what any kingdom is. The primary dictionary definition of the word "kingdom" is, "a state or government having a king or queen as its head" (Webster's Encyclopedic Unabridged Dictionary,Portland House, 1989). This is also the biblical definition of a kingdom. Four things are necessary to constitute a real kingdom: 1) a king or ruling agent; 2) land or territory; 3) subjects or citizens within that territorial jurisdiction; 4) laws and a form of government. If we leave out any of the above elements, we do not have a real kingdom. And if we believe in some ethereal sort of "kingdom," we do not believe in the true Gospel! The Truth on the subject of the Kingdom is revealed in God's word. What men thinkmay be interesting and appealing to the intellect, but the Truth is in the Holy Scripture. "Sanctify them by Your truth. Your word is truth" (John 17:17). The Bible reveals that Jesus' message concerned government and governance. He was born to be humanity's King! The prophet Isaiah wrote of Him: "For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever. The zeal of the Lord of hosts will perform this" (Isaiah 9:6–7). Shortly before Christ's human conception, the archangel Gabriel told Mary, who would be His mother: "He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end" (Luke 1:32–33). During Jesus' trial, Pontius Pilate asked Him if He was a king. "Jesus answered, 'You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice'" (John 18:37).
Nebuchadnezzar's DreamWhat is the nature of the government that is to rest on Christ's shoulders? God's message and plan for mankind is consistent. The prophet Daniel was inspired nearly 600 years before Christ's birth to write about the coming Kingdom of God. During the Jews' captivity in the ancient Neo-Babylonian or Chaldean Empire, Daniel served his masters in the palace of the emperor Nebuchadnezzar. This world ruler had a vivid dream which so troubled him that he was losing sleep over it (Daniel 2:1). He just had to know its meaning! So Nebuchadnezzar ordered his court magicians, astrologers and sorcerers to reveal to him the dream's meaning. But this shrewd despot would not even tell his "trusted" advisors what He had dreamt! They were first required to tell him his dream—so that he could know their interpretations were trustworthy (vv. 2–9). They, of course, were unable to do so (vv. 10–11). God, however, had given Daniel "understanding in all visions and dreams" (Daniel 1:17). When he was brought before Nebuchadnezzar (2:25), he explained: "The secret which the king has demanded, the wise men, the astrologers, the magicians, and the soothsayers cannot declare to the king. But there is a God in heaven who reveals secrets, and He has made known to King Nebuchadnezzar what will be in the latter days" (vv. 27–28). So God's purpose here was to reveal to this ruler that there is a real God who rules the vast universe, as well as to reveal what would happen "in the latter days." If you want to understand the exciting, advance news of future events—the culmination of which may occur in your lifetime—open your Bible and turn to this amazing chapter in Daniel and read it for yourself! "You, O king, were watching; and behold, a great image! This great image, whose splendor was excellent, stood before you; and its form was awesome. This image's head was of fine gold, its chest and arms of silver, its belly and thighs of bronze, its legs of iron, its feet partly of iron and partly of clay. You watched while a stone was cut out without hands, which struck the image on its feet of iron and clay, and broke them in pieces. Then the iron, the clay, the bronze, the silver, and the gold were crushed together, and became like chaff from the summer threshing floors; the wind carried them away so that no trace of them was found. And the stone that struck the image became a great mountain and filled the whole earth. This is the dream. Now we will tell the interpretation of it before the king" (vv. 31–36). Did this dream mean something? Yes, because God had inspired it! It was prophetic. We must never try to interpret the Bible by reading our ideas into it! We must deeply study the Bible—comparing scripture with scripture. We must let the Bible interpret itself.
A Succession of Ruling KingdomsDaniel gave God's interpretation of Nebuchadnezzar's dream: "You, O king, are a king of kings" (Daniel 2:37). Nebuchadnezzar subjugated other kingdoms under his own. But it was not through his own might: "For the God of heaven has given you a kingdom, power, strength, and glory" (v. 37). God was revealing His own supremacy in world events. "You," God told Nebuchadnezzar, "are this head of gold. But after you shall arise another kingdom inferior to yours; then another, a third kingdom of bronze, which shall rule over all the earth" (vv. 38–39). Did you catch that? God is speaking here of literal kingdoms. Nebuchadnezzar's Chaldean Empire was represented by the head of gold. Following that would come another empire to be succeeded by still another. If you check your history books, you will see that the Persian Empire came next, followed by Alexander the Great's Greco-Macedonian Empire. Yet another, represented by the two legs of iron, would immediately follow that one, "and the fourth kingdom shall be as strong as iron, inasmuch as iron breaks in pieces and shatters all things; and like iron that crushes, that kingdom will break in pieces and crush all the others" (v. 40). The Roman Empire did just that. We can see that it was divided into two "legs," West and East, with capitals in Rome and Constantinople respectively. If we compare this account with Daniel 7 and Revelation 13 and 17, we can understand that the Roman Empire system would have ten revivals or resurrections in later centuries. The last seven of these revivals would be controlled by a false religious authority. The last of the ten revivals equates to the feet and toes of this great image in Daniel 2. Its ten toes of "iron mixed with ceramic clay" (v. 43)—a strong, but brittle mixture (v. 42)—symbolize ten contemporaneous political leaders who will give power to a charismatic, powerful ruler (Revelation 17:12–13). Together, these "kings" will make up the final resurrection of the fourth world-ruling empire. That final European superstate will rise before our very eyes! Remember that Daniel had told Nebuchadnezzar that this vision was to reveal events "in the latter days." Now we come to verses 44–45: the meaning of the "stone cut out of the mountain without hands" that smashes the image representing the succession of human empires and then grows to fill the whole earth. This is the revelation we have been seeking! Here, in the plain words of God Almighty, is the explanation of what the kingdom of God really is: "And in the days of these kings [the last revival of the Roman Empire] the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever"! Jesus Christ will then reign over the whole earth as "King of kings and Lord of lords" (cf. Revelation 19:11–16). Revelation 11:15 affirms Daniel's prophecy. At the time of Christ's Second Coming, loud voices in heaven will proclaim: "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!" Thus will Tomorrow's World finally be inaugurated! Daniel's prophecy, when studied with the book of Revelation, should make it abundantly clear that the future Kingdom of God will be a literal government, just as were the previously mentioned empires. As Daniel concluded, "The dream is certain, and its interpretation is sure" (Daniel 2:45). This is gloriously wonderful good news!
Other Prophecies of Tomorrow's WorldOther Old Testament prophets also clearly show that Christ's Kingdom will be a future divine government having global, administrative authority over this earth. Has God's Kingdom already been established? The answer is obvious from a few straightforward prophecies from Scripture about the coming Kingdom: "Now it shall come to pass in the latter days that the mountain of the Lord's house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it. Many people shall come and say, 'Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths.' For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. He shall judge between the nations, and rebuke many people; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore" (Isaiah 2:2–4; cf. Micah 4:1–3). Micah adds this additional information: "But everyone shall sit under his vine and under his fig tree, and no one shall make them afraid; for the mouth of the Lord of hosts has spoken" (v. 4). Would anyone today argue that this prophecy has already been fulfilled? A statue depicting a man beating his sword into a plowshare stands outside the United Nations' headquarters in New York City—but a quick look at the television or newspapers will show you that the United Nations has not fulfilled this wonderful prophecy of nations not learning war anymore! Another famous prophecy of Isaiah should help us make a reality check on the arguments that the Kingdom is already present: "But with righteousness He shall judge the poor, and decide with equity for the meek of the earth; He shall strike the earth with the rod of His mouth, and with the breath of His lips He shall slay the wicked. Righteousness shall be the belt of His loins, and faithfulness the belt of His waist. The wolf also shall dwell with the lamb, the leopard shall lie down with the young goat, the calf and the young lion and the fatling together; and a little child shall lead them. The cow and the bear shall graze; their young ones shall lie down together; and the lion shall eat straw like the ox. The nursing child shall play by the cobra's hole, and the weaned child shall put his hand in the viper's den. They shall not hurt nor destroy in all My holy mountain, for the earth shall be full of the knowledge of the Lord as the waters cover the sea. And in that day there shall be a Root of Jesse, who shall stand as a banner to the people; for the Gentiles shall seek Him, and His resting place shall be glorious" (Isaiah 11:4–10). The picture of world peace—even in the realm of nature—portrayed by this prophecy has inspired many to sacrifice and labor for God's Work. Jesus did not fulfill this prophecy of the Kingdom at His First Coming. After all, do bears graze or lions eat straw? Its fulfillment is yet future, awaiting Christ's Second Coming. There is no confusion here. Another prophecy about the coming Kingdom of God is found in the book of Zechariah: "It shall come to pass in that day that there will be no light; the lights will diminish. It shall be one day which is known to the Lord; neither day nor night. But at evening time it shall happen that it will be light. And in that day it shall be that living waters shall flow from Jerusalem, half of them toward the eastern sea and half of them toward the western sea; in both summer and winter it shall occur. And the Lord shall be King over all the earth. In that day it shall be; 'The Lord is one,' and His name one…. And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles" (14:6–9, 16). God Almighty means what He says and says what He means! God clearly states in these prophecies that He is going to completely transform civilization. God has repeatedly foretold His end-time rule over the nations of this earth: "He shall judge the world with righteousness, and the peoples with His truth" (Psalm 96:13). Again, for emphasis, God repeated this prophecy: "For He is coming to judge the earth. With righteousness He shall judge the world, and the peoples with equity" (Psalm 98:9)
Did Christ Say the Kingdom Is "At Hand"?When Jesus began His ministry in the late 20s ad, He "began to preach and to say, 'Repent, for the kingdom of heaven is at hand'" (Matthew 4:17). What did Jesus mean? Certainly He was not implying that it was then the Millennium, when swords would be beaten into plowshares! In fact, about 40 years after Jesus made this statement, terrible massacres befell His kindred people when the Romans slaughtered hundreds of thousands of Jews during their brutal suppression of the Jewish revolt in the late 60s and early 70s ad (cf. Luke 23:28–31)! And this bloody, oppressive rule by avaricious human kingdoms would continue for centuries. How could the Kingdom of God have then been "at hand"? Yet when Jesus was accused by His jealous adversaries of casting out demons by the power of Satan, Jesus responded, "If I cast out demons…. surely the kingdom of God has come upon you" (Matthew 12:27–28). How could the Kingdom of God have then come upon them? Answer: by the presence of the King—the Son of God—who was proclaiming the Gospel of that Kingdom! The Messiah Himself stood before them! The Bible sometimes uses the terms "king" and "kingdom" interchangeably (cf. Daniel 7:7–18, 23). By the Holy Spirit, Jesus Christ exercised, while on earth, many of the functions typical of His position as the King of the Kingdom. A striking characteristic of the Kingdom of God is miraculous, divine intervention. Jesus healed the sick, opened the eyes of the blind, raised the dead and commanded the physical environment to behave as He wished! Like refreshing morning dew, the reality of the Kingdom of God settled—for an instant during Christ's sojourn on earth—upon a physical world grappling to comprehend the spiritual reality of God Almighty. When Jesus spoke of the Kingdom of God coming upon them, He spoke of His actions and their impact. He was neither transporting His hearers into the Kingdom nor implying that His Kingdom has already been "set up." Jesus was simply proclaiming that the Kingof God's future Kingdom had arrived! This fact alone was to have profound repercussions. The Kingdom was "at hand" because, at Jesus Christ's First Coming, His presence and actions would have an immediate impact on some people's lives in advance of the Kingdom's literal establishment on earth.
Did the Kingdom Appear Immediately in Apostolic Times?In Luke's Gospel account, because His disciples "thought the kingdom of God would appear immediately" (19:11), Jesus gave them the famous parable of the pounds or minas: "'A certain nobleman went into a far country to receive for himself a kingdom and to return. So he called ten of his servants, delivered to them ten minas, and said to them, "Do business till I come." But his citizens hated him, and sent a delegation after him, saying, "We will not have this man to reign over us." And so it was that when he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know how much every man had gained by trading'" (vv. 12–15). Christ was the nobleman in this parable. He went to a "far country"—the heaven of God's throne—to receive the Kingdom of God. Then He would return with it. This has not yet happened; Christ is still in heaven. His Second Coming is yet future. At His Second Coming He will return with the Kingdom. In the rest of the parable, Christ showed how those who zealously and diligently used their talents and abilities—represented by the minas—to serve God would be given rulership over cities! To the one whose mina had increased ten minas, Jesus said, "'Well done,good servant; because you were faithful in a very little, have authority over ten cities.' And the second came, saying, 'Master, your mina has earned five minas.' Likewise he said to him, 'You also be over five cities'" (vv. 17–19). Wow! Those who overcome their sinful nature will be given authority and rulership in the Kingdom of God. How exciting to have an opportunity to serve others and teach them God's ways! This amazing Good News is related in numerous other scriptures. The book of Matthew does not call God's Kingdom the "kingdominheaven." It is the "kingdomofheaven"—it comes down from heaven. The Apostle Peter assures us that our inheritance (the Kingdom) is currently "reserved in heaven" for us (1 Peter 1:4)—to be brought to earth by Jesus Christ at His return—not before! Those in whom Christ resides by His Spirit are ambassadors for that Kingdom which now waits in heaven (2 Corinthians 5:20). As Paul wrote, "For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ" (Philippians 3:20). But we will not go to live there (cf. John 3:13; Acts 2:29, 34). The Kingdom will come down to us at Christ's return. Jesus taught His disciples that there will be a time of judgment when He will come to "sit on the throne of His glory" (Matthew 25:31). "Then the King will say to those on His right hand, 'Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world'" (v. 34). This clearly speaks of a future time when the righteous will inherit the Kingdom when Christ comes in His glory. We are now heirs of the Kingdom that He will bring with Him, not yet inheritors. The Kingdom of God is not the Church. "Brethren" in the Church must enter the Kingdom in the future: "Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; for so an entrancewill be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ" (2 Peter 1:10–11).
The Saints' Rulership in the KingdomAt the end of His ministry, Jesus addressed His disciples, saying: "'The kings of the Gentiles exercise lordship over them, and those who exercise authority over them are called "benefactors." But not so among you; on the contrary, he who is greatest among you, let him be as the younger, and he who governs as he who serves. For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves. But you are those who have continued with Me in My trials. And I bestow upon you a kingdom, just as My Father bestowed one upon Me'" (Luke 22:25–29) The King James Version reads more clearly: "And I appoint unto you a kingdom, as my Father hath appointed unto me" (v. 29). Jesus then provided His disciples with a view of their future rewards and responsibilities in that Kingdom to which He was appointing them: "That you may eat and drink at My table in My kingdom, and sit on thrones judging the twelve tribes of Israel" (v. 30). What is Jesus saying? He is pointing to a future time when they would judge the twelve tribes of Israel. Jesus was not referring to their immediate ministry. If Jesus intended His disciples to understand that His kingdom was on earth right at that moment, why did He give this response to Pilate: "Jesus answered, 'My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here'" (John 18:36). Even after Jesus' death and resurrection, He continued "speaking of the things pertaining to the kingdom of God" (Acts 1:3). Jesus chose His words deliberately, knowing that His disciples were familiar with the prophecies of Isaiah, Daniel and Zechariah. These prophets had clearly foretold a literal, divine government to be set up on this earth under the Messiah. The Apostles asked Jesus, "Lord, will you at this time restore the kingdom to Israel?" He responded, "It is not for you to know times or seasons which the Father has put in His own authority" (Acts 1:6–7). Jesus never contradicted their scriptural understanding that a genuine Kingdom was to be set up on earth—ruling over the nations. He merely told them that it was not yet time. In the seventh chapter of his prophecy, Daniel had foretold what would happen at the Kingdom's inauguration: "I was watching in the night visions, And behold, One like the Son of Man [Christ], coming with the clouds of heaven! He came to the Ancient of Days [God the Father], and they brought Him [Christ] near before Him [the Father]. Then to Him[Christ] was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, which shall not pass away, and His kingdom the one which shall not be destroyed" (Daniel 7:13–14). Where will that Kingdom be? As so many verses show, that Kingdom will be here on earth! In Daniel 7, the exiled Jewish prophet dreamed about four wild beasts that symbolized the same four kingdoms outlined previously by Nebuchadnezzar's dream recorded in chapter two. Notice this: "Those great beasts, which are four, are four kings which arise out of the earth. But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever" (vv. 17–18). Verse 22 reveals: "Judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom"(KJV). The saints of God will possess the Kingdom at that time—as glorified, immortal, divine beings! The Apostle John wrote in the book of Revelation that Christ will have "made us kings and priests to our God; and we shall reign on the earth" (Revelation 5:10). The same book records Christ saying: "And he who overcomes, and keeps My works until the end, to him I will give power over the nations—'He shall rule them with a rod of iron'… as I also have received from My Father" (Revelation 2:26–27). "To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne" (Revelation 3:21). The Father's throne is in heaven, and Christ is now there at His right hand. However, the throne of Christ, from which the saints will rule with Him, will be the throne of David in Jerusalem (Luke 1:32). We can be there after the prophesied last trumpet sounds and Christ returns as King of kings. "Behold, I tell you a mystery: we shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed" (1 Corinthians 15:51–52). As that final trumpet blast pierces the air and a world-rocking earthquake shakes the earth to its foundation (Revelation 11:13–15; 16:18), the faithful saints in Christ will no doubt experience a special thrill of joy as they rise to meet Christ in the air (1 Thessalonians 4:13–18). Then they will descend with Him to the Mount of Olives (Acts 1:11–12; Zechariah 14:3–4) to begin the job of bringing peace to a rebellious world. Under Jesus Christ's authority, many of us may assist King David of Israel, the man after God's own heart, who will be resurrected and given back his former job of leading the 12 tribes or the nations of Israel (Jeremiah 30:9; Ezekiel 37:24). We will get to know Moses, Abraham, Isaac, Jacob and all the other faithful saints and servants of God from all generations. For then we will truly be "born of God"—born of the resurrection into God's Family Kingdom. In the New Testament, the Apostle John was inspired to write: "Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years" (Revelation 20:6). The Spirit-filled Apostles and early Church of God clearly understood and taught that the Kingdom of God would be set up at the end of this age as a literal government on this earth under Christ and the resurrected saints. This wonderful future time is often called "the Millennium," meaning, simply, a 1,000-year period. Edward Gibbon, the noted historian, chronicled the belief in the Millennium in his renowned history, The Decline and Fall of the Roman Empire. Concerning the history of early Christianity, Gibbon wrote: "The ancient and popular doctrine of the Millennium was intimately connected with the second coming of Christ. As the works of the creation had been finished in six days, their duration in their present state, according to a tradition which was attributed to the prophet Elijah, was fixed to six thousand years [cf. Ps. 90:4; 2 Pet. 3:8]. By the same analogy it was inferred that this long period of labour and contention, which was now almost elapsed, would be succeeded by a joyful Sabbath of a thousand years [cf. Heb. 3–4; Rev. 20:6]; and that Christ, with the triumphant band of the saints and the elect who had escaped death, or who had been miraculously revived, would reign upon earth till the time appointed for the last and general resurrection" (p. 403). Man has been given 6,000 years to learn the lesson that, without God, he is totally unable to govern himself. The prophet Jeremiah points out that "the way of man is not in himself; it is not in man who walks to direct his own steps" (Jeremiah 10:23). George Washington, the first President of the United States, conveyed the same sentiment in a letter dated October 31, 1786: "Mankind, when left to themselves, are unfit for their own government" (Columbia Dictionary of Quotations, 1993). The terrible crises at the end of this age will finally bring humanity to the brink of total self-annihilation. Only then will people see the absolute futility of self-rule and be humbled enough to seek God's absolute governance over their lives. Then God willintervene!
Born into God's KingdomThe Kingdom of God will rule the earth's peoples. But these subject mortals will not be in the Kingdom—only ruled by it. Who then, will be in the Kingdom? Can youbecome part of it? When Christ met with the Pharisee Nicodemus, who had come secretly at night, Jesus went right to the heart of the matter: "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God" (John 3:3). He then explained: "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit" (v. 6)—that is, composed of spirit. Unless we have been changed into immortal spirit beings, as 1 Corinthians 15 describes our future resurrection, we have not yet been "born again." Verse 50 of the same chapter assures us that "flesh and blood cannot inherit the kingdom of God." But, do "flesh and blood" humans enter the Church? Yes! So the Church cannot be God's Kingdom! To be in that Kingdom, we must first be born of God as literal children in God's Family. In all God's physical creation, humanity alone has a conscience and can come to know the difference between good and evil. This is through what the Bible calls "the human spirit" (1 Corinthians 2:11, NRSV). It energizes the human physical brain with intellect—creating our wonderful minds, which are so incredibly superior to that of any other physical creature. God's Holy Spirit joins with this human spirit at conversion (Romans 8:16). Some people confuse "born again" with "conversion." There is not space enough in this publication to prove in detail what God's word reveals about being "born again." However, we must mention it briefly here since it directly bears on the understanding of what God's Kingdom actually is. Initial conversion is merely the beginning of spiritual life—just as conception is the beginning of physical life. But that is not "birth." Birth occurs after a period of gestation within the mother's womb. Spiritual "birth" occurs after a period of spiritualgestation in this physical life. It is an amazing process. At conversion—our spiritual conception—due to the presence of the Holy Spirit, we become "partakers of the divine nature" (2 Peter 1:4), the very nature of God. As we grow and overcome spiritually, God puts more and more of His godly nature within us. Finally, we are ready to be fully "born" of God at the resurrection. Jesus is to be the "firstborn among many brethren" (Romans 8:29) or, as the NRSVtranslates it, the "firstborn within a large family." As our Savior, Elder Brother and High Priest, He is "bringing many sons to glory" (Hebrews 2:10). At the resurrection, those who have truly accepted Jesus Christ as Lord and Savior will certainly share in God's glory. They will become "sons of the resurrection" like Jesus (Luke 20:36). For Jesus Himself was born of the resurrection and is twice called the "firstborn from the dead" (Colossians 1:18; Revelation 1:5). Of course we, as younger members of God's Family, will always be in submission to the Father and Christ in total love and obedience, as we have demonstrated to God through a lifetime of obedience, service and overcoming. Authentic Christianity—biblical Christianity—teaches that the Kingdom of God will, at the end of this age, be set up as a literal government on this earth, in which today's true Christians will serve under Jesus Christ, bringing genuine world peaceat last. That, indeed, is tremendous Good News! The Kingdom of God is the ruling Family of God, which we can enter at the future resurrection from the dead. The true Gospel is astounding!
Chapter 3 The Only Name That Can Take Us There
To truly succeed, a person must first have a goal or objective. God has given Christians the most remarkable goal there is—eternal life in the Kingdom of God. The next step is to be educated about how to reach this goal. How can God's human saints enter His Kingdom? What does the Bible tell us about the "way" to go? Jesus said: "'Let not your heart be troubled; you believe in God, believe also in Me. In My Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. And where I go you know, and the way you know.' Thomas said to Him, 'Lord, we do not know where You are going, and how can we know the way?' Jesus said to him, 'I amthe way, the truth, and the life. No one comes to the Father except through Me'" (John 14:1–6). The Apostle Peter later stated: "Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved"(Acts 4:12). The name of Jesus Christ is absolutely vital. Remember that the early Apostles and evangelists preached it, right along with the message about the coming Kingdom of God. We must have the same focus. However, we must be sure it is the true Christ we are talking about. We read in The Interpreter's Dictionary of the Bible: "NAME. In biblical thought a name is not a mere label of identification; it is an expression of the essential nature of its bearer. A man's name reveals his character…. This was a concept shared by the peoples of the ancient world. Hence to know the name of God is to know God as he has revealed himself (Ps. 9:10). The full disclosure of his nature and character is given in Jesus Christ, who has manifested his name (Jn. 17:6, 26)." The name of Jesus includes not only who He was and everything He did, but also all that He taught and stood for. What did Jesus stand for? What is the way of life He came to reveal?